I first
heard about the story that I am about to unfold to you here, dear readers, when
I was a young child in Yisrael. The year was 1961.
In April of
that year, Adolph Eichmann, the notorious Nazi criminal who was one of the
initiators and implementors of the “Final Solution” for our Jewish People,
stood trial in Yisrael, the National Home of the Jewish People after he had
been kidnapped and brought to Yisrael.
The trial
was broadcasted live over the radio. As a young child, I would never forget
those long nights of pain, heartache and endless tears that poured like rivers
from my parents’ eyes as the atrocious stories were being told, stories that no
sane mind can digest. Those were the nights Yisrael stood still as witness
after witness took the stand to point at this evil man and repeat two words
that have become part of our Jewish DNA, “J’accuse!”
This is also where the story you are about to read was first told. This is where, my parents, two Shoah survivors, and I heard it for the first time.
This is also where the story you are about to read was first told. This is where, my parents, two Shoah survivors, and I heard it for the first time.
It starts in
the Przemysl ghetto. One of its inmates, a thin young man, age 16-17, along
with a group of others were appointed as the “Transport Commando” where they
were employed as carriers. Their duties consisted of emptying Jewish homes and
transferring the content to storage.
One day, in
the summer of 1943, close to the liquidation of the ghetto, the Nazis executed
the train station manager. His crime, he was a Jew (though he had converted to
Christianity earlier in his life). His wife who was not Jewish was shot as
well.
Along with
his team, this young man was assigned to empty is home. The place, as it turned
out, housed many books, a large portion,
of which studied the subject of trains. The occupants of the ghetto had already
heard about the trains and their destinations.
While removing the content of the train station manager’s residence, our young man decided to take some of the books and upon their arrival back in the ghetto hide them. Being aware that such a move was akin to signing one’s death warrant, did not deter the young man from pursuing his plan. He was adamant that those books should never fall into German hands.
A few days later, he was called into the yard. There, he saw the Jewish camp commander standing next to Yosef Schwammberger, the SS commander in charge of the camp. The latter was holding a leather strap which was tied to a dog’s collar. The strap was thick. On one side, it had a buckle.
While removing the content of the train station manager’s residence, our young man decided to take some of the books and upon their arrival back in the ghetto hide them. Being aware that such a move was akin to signing one’s death warrant, did not deter the young man from pursuing his plan. He was adamant that those books should never fall into German hands.
A few days later, he was called into the yard. There, he saw the Jewish camp commander standing next to Yosef Schwammberger, the SS commander in charge of the camp. The latter was holding a leather strap which was tied to a dog’s collar. The strap was thick. On one side, it had a buckle.
The young
boy had already witnessed the way the Nazi commander had employed the dog and
on more than one occasion before. “Man, go get the dog,” was one of his
favourite methods of punishment.
It was clear
that something horrible was about to happen. One does not get to see commander Schwammberger
for any minor issue.
“Where did
you hide the books ?” roared the SS man after removing the strap from the
collar.
Initially,
the young man was unaware of his “crime.” When he realized what it was, he
explained that when he got back to the ghetto, it was “lunch time” and by the
time it was over, the books had disappeared so he had assumed that people had
already taken them to read.
Wrong
answer!
Yosef Schwammberger,
raised the strap and hit the boy over his neck. He then ordered someone to
bring in “the bench.” It was a special bench. On it, they would
lay the “culprits” or the
victims and deal them twenty-five (25!) blows with no less than the buckle. After
fifty (50!) blows, Yosef would produce his gun and shoot the victim. It was
common knowledge.
The
uncertainty of his fate was just as devastating as punishment by death.
When the strokes
commenced, our young man started counting them. Surely, he felt, he could count
to 25. After the 13th and 14th blows, he fainted. When he
came to himself, he was hit again. He fainted several times. The other
residents of the ghetto were asked to come out and watch it.
Suddenly, he
felt nothing.
There were
eighty (80!) blows, so the witnesses counted.
This young
man was a miracle, the embodiment of one! Let me tell you why.
According to
the Talmud, punishment by lashes, which was common in ancient times, should not
surpass 39 for fear that the 40th strike might be detrimental to
them. The guilty person may be weak, can get sick or die as a result of them.
The number of the lashes the accused was dealt was always measured against his
health status for fear that such a practice might endanger him. But there were
never more than thirty-nine. Thirty-Nine, NOT Eighty! To survive 80, it must be,
it can only be a miracle
When he
finally came to himself, our young man heard Schwammberger yelling : ”In three
minutes, I want the books back in the library.”
Where he got
the energy and the strength to get up and run to the piles of books, is an enigma
to this young man who is now B’H 95 years old. He stood there with his back bleeding,
waiting for Schwammberger’s orders. The latter pulled a Psalms book and asked
him whether it was one of them. After, he confirmed it, the young man was
ordered to go but not before he was dealt one more blow on his neck. For a few
days afterwards, our young heroic man spent several days in the corridor.
This young
man survived that horrific experience but lost his whole family. He survived
Auschwitz. He clung to life, been to hell and came out of it ready to avenge
the demons with staunch determination, a determination understood by very few.
During the Death March, when the Nazis were hastily moving the inmates westward, in the freezing winter, he was able to escape with a couple of friends. They were hiding until the arrival of the Russians at which time, our hero joined Red Army, learned to drive a tank and fought against the Nazi army, on the Czech front.
During the Death March, when the Nazis were hastily moving the inmates westward, in the freezing winter, he was able to escape with a couple of friends. They were hiding until the arrival of the Russians at which time, our hero joined Red Army, learned to drive a tank and fought against the Nazi army, on the Czech front.
After the
war he made it to Eretz Yisrael on a refugee boat. The boat was captured by the
British sent to a detention camp in Cyprus and eventually married, set up a
family, joined the police force, became a police officer and was appointed to
be one of Eichmann’s, the now miserable, dismal creature that the former Nazi
had become, interrogators.
Amazingly
enough, our hero told his story only once. It was the first and the last time
he had shared it, until Eichmann’s trial.
One of the witnesses in the Eichmann trial was Dr. Bushminsky, one of the ghetto residents who had seen what had happened in that yard, in the Przemysl ghetto, on that dreary day in the summer of 1943. When they first met and our young man introduced himself. The doctor, who evidently did not recognize him, said “I knew someone by that name in our ghetto. He was dealt 80 blows by Schwammberger. “Last I heard, he added, “he was dead.”
"He is not dead, he is standing right in front of you,” answered our friend.
One of the witnesses in the Eichmann trial was Dr. Bushminsky, one of the ghetto residents who had seen what had happened in that yard, in the Przemysl ghetto, on that dreary day in the summer of 1943. When they first met and our young man introduced himself. The doctor, who evidently did not recognize him, said “I knew someone by that name in our ghetto. He was dealt 80 blows by Schwammberger. “Last I heard, he added, “he was dead.”
"He is not dead, he is standing right in front of you,” answered our friend.
Dr.
Bushminsky must have shared that with Gideon Hausner, the Chief Prosecutor at
the Eichmann trial. When Dr. Bushminsky took the witness stand he also shared
the story about the young man who was beaten 80 times. Suddenly and
unexpectedly, Hausner turned to Dr. Bushminsky and asked: “Can you point that
young man to us?” “Yes, your honour,” answered Dr. Bushminsky, “he is sitting
right next to you and is wearing a police officer’s uniform.”
Later, when asked by Gideon Hausenr, the chief prosecutor in the Eichmann trial why he never shared his story more than once, the proud man unveiled a very sad reality that many of the other survivors faced upon sharing their story.
Later, when asked by Gideon Hausenr, the chief prosecutor in the Eichmann trial why he never shared his story more than once, the proud man unveiled a very sad reality that many of the other survivors faced upon sharing their story.
Disbelief.
As it turns out, our friend, did try to share history
once with a couple who he had met. When
he finished his recount, he saw the man turn to his wife and say to her
in Hebrew: “Shoah survivors had been through so much, sometimes they tend to
mix truth with imagination.”“That’s it,” he resolved right there and then and later disclosed to Hausner and others during one meeting, “I am not telling anymore fantasies.” The silence that cloaked the room was deafening.
“And that, for me,“ he added to their blank faces, “was……”
“Your Eighty First Blow,” uttered one of those present.
This hero is B”H still with us today. His name is Michael Goldman Gilad. He is the father of our dear friend here, Tal Gilad.
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