"See, I am
setting before you today a blessing and a curse,” (Deuteronomy 11:26) is the first verse of this week’s
Parasha. It is also where the Parasha draws its name from (Re’eh – see). The
great prophet, Moshe, is about to reminding his congregation that only leading
a life where they observe G-d’s directives will gain them His blessing. Moving
away from the mitzvot, on the other hand will bring a curse upon their heads
and their way of life.
To most of
us, “seeing” invokes the connotation of perceiving with the eyes or discerning visually.
I doubt that this is what G-d had in mind when He put these words into Moshes’s
mouth. The “seeing” that I believe He wanted Am Yisrael, a nation in its early stages of
development, to exercise is to rather focus on grasping and deducing mentally
following their reflection on the message that this Parasha is about to
deliver. It is the way they observe themselves, their conduct and how well they
understand that which will determine their fate.
Am Yisrael is
still in a disarray, at the stage of their infancy. They have undergone a few
traumatic experiences during their wanderings in the desert. They are about to enter Eretz Yisrael.. The
fear of what awaits them when they enter the Land and take their life into
their own hands is gnawing in their heads. They perceive themselves as victims
and act as such. They are still stuck in their recent past.
Moshe knows it. He uses the occasion to hand them a moral compass. So, rather than spend time unwinding them, softening his approach towards them, or removing their concerns, he does the opposite. He wants them to look into the future, prepare themselves for their new reality and shed off the shackles of victimhood. He reminds them of and reviews, yet again, the many mitzvot they have heard more than once during their time in the desert, as he passes on the message that it is up to them, their deeds and the way they lead their life that will be the founding principle of their blessings.
In other words, G-d wants them to take responsibility. The message Moshe delivers, in G-d’s name, uses the singular form of “see,” not the plural one (Re’u). This lesson is not aimed only at Am Yisrael as a nation. It is meant for every individual member of it. A personal message from G-d. It is not about others, it is about us, it is about me, you, and our own personal moral orbit. It is all about choices. No one can make the selection for us. If we choose the curse, we will suffer. On the other hand, if we conduct our life properly, we will not only improve our own universe but that of others as well.
May we all understand and incorporate the difference between the two and live a fulfilling life endowed with the best of every blessing.
Shabbat Shalom
Moshe knows it. He uses the occasion to hand them a moral compass. So, rather than spend time unwinding them, softening his approach towards them, or removing their concerns, he does the opposite. He wants them to look into the future, prepare themselves for their new reality and shed off the shackles of victimhood. He reminds them of and reviews, yet again, the many mitzvot they have heard more than once during their time in the desert, as he passes on the message that it is up to them, their deeds and the way they lead their life that will be the founding principle of their blessings.
In other words, G-d wants them to take responsibility. The message Moshe delivers, in G-d’s name, uses the singular form of “see,” not the plural one (Re’u). This lesson is not aimed only at Am Yisrael as a nation. It is meant for every individual member of it. A personal message from G-d. It is not about others, it is about us, it is about me, you, and our own personal moral orbit. It is all about choices. No one can make the selection for us. If we choose the curse, we will suffer. On the other hand, if we conduct our life properly, we will not only improve our own universe but that of others as well.
May we all understand and incorporate the difference between the two and live a fulfilling life endowed with the best of every blessing.
Shabbat Shalom
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