Am
Yisrael has a long memory. Am Yisrael needs its long memory for memory is
synonymous with its history. It is one of the pillars of its foundation.
Last
week Jews were commemorating the holy day of Yom Kippur. Part of its services
include the “Yizkor” prayer which is dedicated to the memory of all who
have passed away in the history of Am Yisrael. During that prayer we remember
our parents, relatives and friends who are no longer with us. We remember all
Jews who died through history, those who died in fire, those who expired during
torture for remaining loyal to their heritage, and those who died during
efforts to forcefully convert them. We also remember those who perished in the
Shoa, all the women, the children and all the innocent victims. We remember our
brave soldiers, all of the Israeli soldiers who died in the defense of our
Jewish Homeland.
The decree to remember not only laces through the Yiskor prayer. Yom Kippur services are sodden with the recurring reminder of our forefathers, Avraham Yitzchak and Yaakov and foremothers, Sarah, Rivkah, Rachel and Leah. The machzor (High Holiday Prayer book) repeatedly refers to our duty to fulfill our obligations in their, and through them, our, unbreakable covenant with G-d.
Yom Kippur, however, is not the only time during the Jewish year in which we are commanded to remember. During Passover, we are told not only to remember but also to remind others, to educate others about our history. “You should tell your Son (והגדת לבנך),” the Passover Hagaddah directs us. We are commanded to share the story of the Exodus from Egypt.
The decree to remember not only laces through the Yiskor prayer. Yom Kippur services are sodden with the recurring reminder of our forefathers, Avraham Yitzchak and Yaakov and foremothers, Sarah, Rivkah, Rachel and Leah. The machzor (High Holiday Prayer book) repeatedly refers to our duty to fulfill our obligations in their, and through them, our, unbreakable covenant with G-d.
Yom Kippur, however, is not the only time during the Jewish year in which we are commanded to remember. During Passover, we are told not only to remember but also to remind others, to educate others about our history. “You should tell your Son (והגדת לבנך),” the Passover Hagaddah directs us. We are commanded to share the story of the Exodus from Egypt.
Likewise,
we are commanded to circumcise our sons so that they bear on their flesh the
constant reminder of the Eternal Covenant G-d made with Avraham. In the Ten
Commandments, we are commanded to remember the Shabbat and keep it Holy.
Shabbat is the sign and reminder of the Covenant G-d made with Am Yisrael at
Mount Sinai.
It is not only the good, though, that Am Yisrael, is instructed to remember. "זכור את אשר עשה לך עמלק בדרך בצאתכם ממצרים" (“Remember what Amalek did to you when you came out of Egypt.”) Deuteronomy 25;17 is an important tenet in the history of Am Yisrael, a principle of which we are reminded a few times in our Tanach. We remember the destruction of our Temples, of our cities and of our Land. We remember our various exiles, the pain we incurred, the suffering and the pledge to return to our Homeland. We remember our saddest moments as a nation at the peak of our joy, and continue to pledge our loyalty to our Jewish collective memory as we unanimously and solidly repeat, “Never Again!”
It is not only the good, though, that Am Yisrael, is instructed to remember. "זכור את אשר עשה לך עמלק בדרך בצאתכם ממצרים" (“Remember what Amalek did to you when you came out of Egypt.”) Deuteronomy 25;17 is an important tenet in the history of Am Yisrael, a principle of which we are reminded a few times in our Tanach. We remember the destruction of our Temples, of our cities and of our Land. We remember our various exiles, the pain we incurred, the suffering and the pledge to return to our Homeland. We remember our saddest moments as a nation at the peak of our joy, and continue to pledge our loyalty to our Jewish collective memory as we unanimously and solidly repeat, “Never Again!”
Last
but not least, Am Yisrael will never forget those who have been kind to it
throughout history. We remember those who saved us and truly and sincerely
advocated for us. Remember the story of the spies that Moses sent to tour the
Land before conquering it? We only remember the names of two of them, Calev Ben
Yefuneh and Yehoshua Bin Nun. Why? Because these were the only two spies who
spoke favorably about the Land. They are the ones who entered the annals of
history because of their advocacy for Eretz Yisrael.
We
also auspiciously remember those who were kind to the Jews during some of our
hardest and most horrific periods. All one has to do is go to Yad Vashem and
see the Avenue of the Righteous to realize that.
Yizkor,
the act, the practice, is the key to ensuring that past mistakes are not
repeated, provided that the proper lessons are learned and internalized. Let us
hope that in the coming year Am Yisrasel in particular, and the world in
general, will re-read its memory book and save our children from the need
to relive some of the sad episodes of our joint past eras.
Shana
Tova and Chag Sameach