Friday 21 September 2018

Moshe's Art of Teaching







This week’s Parasha stresses the importance of listening and memorizing. These two verbs appear in the Tanach many times. The root אזן (listen, harken) appears in close to thirty verses in the Tanach. The root זכר (remember) in its various adaptations appears over 350 times.

Any teacher who is well versed in the art of teaching will tell us that adhering to them will achieve the results of great and effective learning. Hearing is not enough. In order to grasp any lesson, one needs to listen attentively and not only internalize it but also memorize it in order to ensure that the learning process of any subject, any lecture has been mastered.


I was first exposed to importance of reviewing and memorizing when I was in second grade. The teacher taught us a very meaningful saying and asked me to make a poster of it. It read, “Anyone who learns Torah but does not repeat the learning is like a man sowing but never reaping.” I remember toiling over that poster as a young child, etching its message on my brain, committing it to memory and eventually getting into the habit of practicing it.

That is what G-d, through Moshe, is doing in this week’s Parasha, “Ha’azinu,” (harken) in D’varim 32. A quick glance at the format in which this Parasha was written, reveals that it is in the form of poetry rather than prose, unlike most other parashot. Instead of long sentences and full paragraphs, one finds two columns and short words. I venture to say that it reflects the way it was delivered, as poetry.  Moreover, I trust it was done so for a reason.

The message of this week’s Parasha is one of the most important ones delivered to Am Yisrael. It is brought forth as they are about to enter the Promised Land WITHOUT Moshe. They need to be prepared, be coached and provided with the proper and relevant tools. These include remembering the Torah, its Mitzvot and the power of Emunah, belief and faith. 


Moshe is worried about the future of Am Yisrael and rightfully so. Has he not witnessed them for over forty years of wandering in the desert? Have they not complained many a times even when their food and other needs were provided for them? He knows how impatient, weak and unprepared they are. History has taught him that Am Yisrael is not the strongest nor the toughest assembly for coping with the harsh reality and new conditions that face them in Eretz Yisrael.

Moshe, the ever-astute teacher, leader needs to ensure that, after he is gone, the processes of learning and mastering his final lesson, will be affixed in the collective memory of our People forever and be evoked as one of his most significant legacies for Am Yisrael and the future of our people.

Under the circumstances, what a better way to teach it than using poetry, a rather unconventional teaching method, to help ensure that the tenets of that intended lesson will forever be inscribed upon their hearts, brains and souls?

And what a powerful message it is. Moshe turns to the Heaven and Earth, his eternal witnesses, two of G-d’s creations that encapsulate time, space and matter "הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה; וְתִשְׁמַע הָאָרֶץ אִמְרֵי-פִי" (Listen, you heavens, and I will speak;hear, you earth, the words of my mouth). 

And sometimes, on a very quiet starry night, when the world is asleep, if you harken closely, you can hear Moshe's final words echoing everywhere, reaffirming G-d's promise to Am Yisrael and the Jewish People, the promise that like the Heaven and Earth, we, too, are eternal.

Chag Sameach

Friday 14 September 2018

A shattered Dream for one, a Blessing for others





Of all the verses of this week’s Parasha, one is branded in my mind more than others. It is Deuteronomy 32;52, where G-d tells Moshe:

Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel."

Imagine coming very close to your life’s goal yet never fulfilling it. Imagine seeing your long-woven dream close to being realized and watcing it slipping away. How about running that marathon that you have been training to for months merely to find out that as close as you reach the finishing line, you will never get to it?

Must be awfully frustrating.

The above verse captures, in my view, the essence of that feeling, that sentiment. That bittersweet aftertaste is saturated with the emotions of grievance, irritation and desertion.

In 1992, on a trip to Jordan, I was standing where Moshe was when watching his dream fade away. I remember looking into the distance, seeing the Land I so love while feeling every fiber of my nationhood vibrating in me, bursting to break into an elating dance, the kind one experiences when one becomes united with the universe that surrounds us.  So close yet so far away. So attainable yet unreachable. Almost touching it yet more evasive than ever.

I can still feel the tears welling in my eyes soothing the flames of fire that the dry wind and the burning desert sun ignited and fueled. The growing lump in my throat chokes and stifles the soundless shrieks in the face of the injustice committed on that mountain. The deafening silence that surrounds me threatens to devour me.

Unlike Moshe, I walked the Land, I planted trees, worked, tended and helped free it. I am one of his humble servants who swore to guard it, watch over my People and defend it for our posterity. How much luckier can one get?

I, along with many other members of our wonderful People pledge to carry Moshe’s legacy and continue to fulfill the dream he led us to realize.

And “Our journey is just beginning.” May it continue, and may we go from strength to strength as we resume our life’s mission and the fulfillment of his vision along this Holy Land.

Shanah Tova and Gmar Chatima Tovah

Friday 7 September 2018

Choosing Life





הַעִידֹתִי בָכֶם הַיּוֹם אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ: הַחַיִּים וְהַמָּוֶת נָתַתִּי לְפָנֶיךָ, הַבְּרָכָה וְהַקְּלָלָה; וּבָחַרְתָּ בַּחַיִּים, לְמַעַן תִּחְיֶה אַתָּה וְזַרְעֶךָ " This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live - Deuteronomy 30:19


Living is about choices. Living well is about making the RIGHT choices. The choices we make have a great impact on our lives and in many cases those whose lives we touch.

Who among us does not wish their life to be anything but happy, rewarding and fulfilling?

In my view this week’s Parasha, Nitzavim (standing in front of G-d) where Am Yisrael reaffirms the Covenant we willingly and enthusiastically entered with G-d at Mount Sinai, is what Judaism and our great tradition, in fact our whole Jewish existence, is all about. It is encapsulated in one commandment, the center of this Parasha, “Choose Life.” 
If that is a commandment, you may ask, where then is the choice here? After all, selecting one’s life’s path implies making decisions through free will. Commandments, generally, dictate actions, warnings and provide precautionary measures aimed at saving lives and preventing death.

Opting to “choose life,” is, I believe, looking at the glass as half full, finding the positive in every experience, getting the most out of it and reaping its rewards. It kind of forces one to revert to the old cliché, “Look at every day as the first day of the rest of your life.” It keeps one dreaming, encourages and pushes growth, dispels and removes fear. Life is the most precious present. One does not and should not even contemplate discarding of such a gift.

In addition to one’s own reward that result from choosing life, G-d also lists a whole host of other benefits that He will bestow upon those who will follow His Covenant and pick Life. “וְלֹ֥א אִתְּכֶ֖ם לְבַדְּכֶ֑ם אָֽנֹכִ֗י כֹּרֵת֙ אֶת־הַבְּרִ֣ית :הַזֹּ֔את. . כִּי֩ אֶת־אֲשֶׁ֨ר יֶשְׁנ֜וֹ פֹּ֗ה עִמָּ֨נוּ֙ עֹמֵ֣ד הַיּ֔וֹם לִפְנֵ֖י יְהֹוָ֣ה אֱלֹהֵ֑ינוּ וְאֵ֨ת אֲשֶׁ֥ר אֵינֶ֛נּוּ פֹּ֖ה עִמָּ֥נוּ הַיּֽוֹם” (And not only with you am I entering this Covenant, but with those who are here and those who are not here. Deuteronomy 29:13-14). This Covenant embraces and binds future generations as well. It is the ticket to eternity, the promise of Hope and Continuity.

Imagine waking up in the morning to such a commandment and gearing the direction of your day, your goals, your objectives and your choices towards one end, choosing Life. Imagine making that commandment your pillar of Cloud during the day and Pillar of Fire at night, using it as the compass that will guide your perpetual journey, lead you eventually to a destination crowned with the petals of brilliance and bliss, ensure your safety and well-being and above all pave your way to a gratifying future to you and your posterity.

This is the essence of Am Yisrael and the fabric of our Jewish tradition. During times of havoc, pain and destruction, our defiant spirit never gives up. We pick up the pieces of our, pogroms, Shoah, Terror and wars torn and shattered subsistence and in following that commandment, we build bigger and better tabernacles out of them. We are, by far, the most optimistic nation on earth. It is the secret to our success and to our intellectual and spiritual prosperity. It is the elixir of our ongoing presence in a world that on more than one occasion wished to bring about our demise. It is the adage that keeps echoing, day and night on the walls of our Jewish core, “AM YISRAEL CHAI.”


Shanah Tova and may this year be a year of Love, Joy and choosing Life.