Saturday 19 December 2020

The Weakest Link

 




We are all part of a chain in one way or another. Some are a link in a family line, others are the connectors in the history of an ethnic group, a nation, a social, cultural or any other assembly.

That link is not always staring at us or is clearly visible. Sometimes, we need to search for it, join scattered dots, cross- check facts or dig deep to discover it. In some instances, we may be lucky enough and discover that tiny clue which will lead us to the component that we are in search of. In others, unfortunately, we may find that the weakest link is not only weak, but also nonexistent.

In 2002, I embarked on the quest for one.

It happened when my daughter and I attended a summer school programme in Yiddish studies at the University of Vilnius, Yiddish Institute.

Over one weekend, we went to visit both my parents’ hometowns.  My mother’s, Smorgon, was first on the list. Since I had visited the place two years earlier, I was rather familiar with its layout which, incidentally, unlike that of my father’s and others that I visited, changed considerably since the time my mother had lived there.  

My mother’s house was no longer there. The large and menacing grey Pravoslav Church that had once stood there and which my mother could see through her bedroom window, was demolished once the Soviets entered town. The only remnant of the days gone by was the habitual market day which took place on Wednesdays.

Just as I had in my first visit, two years earlier, I tried, again, to find some information about my family’s history, a shred of evidence, a weak link that could reconnect me to that place.

Our tour guide, Regina, a Yiddish speaker herself, was immensely helpful. She was able to find one man who was seventeen years old when WWII broke out. Surely, I thought to myself, he would have heard of the Kozlowsky family (fictitious name, for obvious reasons). My grandfather owned a big, successful wholesale business. He was the richest man in town and their big spacious home was located near the city square.

The old man we met (in the photo below) who was eighty years old at the time, was blind and could not remember much. I tried to help revive his memory and mentioned the name of my grandfather’s competitor, Bernstein (likewise, a fictitious name) but to no avail. Nothing!


I felt empty. I had brought my daughter all the way for nothing, no proof, whatsoever, of a world, part of her world, that once was. The missing link was nowhere to be found.


Our next stop was my father’s hometown. A poor place with a few scattered houses where time stood still. No slight chance of finding the long searched for missing link, there, it was obvious.

“Is there another place you wish to visit before we head back to Vilna?” Regina asked me, noticing my great disappointment.

“Oshmiany,” I responded automatically.

Both my daughter and Regina looked surprised. “Why?” probed Regina, “did you have any family there?”

“No,” I said, “But my parents used to mention that name more than once. I am curious to see it.”
“Interesting,” observed Regina, “I happen to know a Jewish family there, the only Jewish family left there.”

Like my father’s hometown, not much seemed to have changed in that small community since the war ended, according to Bluma De Leon.

Bluma, a woman in her eighties, lived with her daughter, her son in law and two granddaughters in a small house, surrounded by farms, in an area sprinkled with what seemed to have been semi built houses, and many ruined ones.

Somehow, she managed to survive the war and moved to Oshmiany after it ended.


“I was born in Kreve,” she started her story, in Yiddish, of course, “where my father owned a small retail store.”

“Kreve?” I asked, “it was not far from Smorgon, was it not?” I knew the name since my grandmother used to tell me stories, in Yiddish, about life in those little shtetles. I could see them in my mind’s eye. I could draw a map and place each and everyone of them on their approximate locations.

“Yes, I knew Smorgon. I used to go there with my father,” she answered without hesitation. A glimmer of hope was ignited in me. A sliver of light was shinning towards me from afar.

“You have been to Smorgon as a child?” I asked with my mouth wide open and sparkling eyes. “What did you go there for?” I persisted as if clinging to the edge of a lifeline.

“My father used to buy supplies such as flour and sugar from Bernstein.”

“Wrong name, wrong link,” a tiny voice whispered to me as I sank deeper into the armchair in which I was seated. And just when I was ready to give up, I suddenly heard Bluma’s voice as if in a dream, “herring, however, the best herring, he bought from Kozlowsky."

I jumped in my seat. “Did you say, ‘Kozlowsky?’” I heard myself saying.

“Yes, because he was famous for his herring. It was the best there was.” As the tears began gushing down my face, I stood up, walked to Bluma, hugged her and in a strained voice said, "I am his granddaughter. You are the evidence I have been looking for, the living proof, the confirmation that the chain has never been broken. Thank you,"

“But I am just a weak eighty years old woman,” she added, as she was wiping her tears.

“Even the weakest link can, sometimes, become the strongest one.” I whispered to her as we stood there holding each other for a long while.

Saturday 12 December 2020

A Miracle called "The Jewish People"





 

“Every day, many a miracle happens to the sons of Israel. Were it not for G-d’s miracles, we should -Heaven forbid! – have perished long ago” – Yonatan Eibschutz


“There are two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” – Albert Einstein


Our long and eventful Jewish history is without doubt a testimonial to the first quote. Channukah, but one example, is always reminiscent of G-d’s marvels, past and present. Our entire Jewish existence, I believe, is a unique phenomenon. Each Jew, irrelevant of whether they regard themselves as such or not, is a miracle.

Some Jews, unfortunately, fail to see their lives as such. They are the ones Einstein is referring to in the former part of his quote. Others, like myself, live our lives as Jews “as though everything is a miracle,” as though each and every one of us is a wonder on their own.

Before anyone jumps at me and accuses me of arrogance or practicing some form of  “Jewish elitism,” let me explain.

As many of my readers know, both my parents were Shoah survivors. To have come out of the abyss, from the netherworld, to have survived its infernal fires, to have been reborn, gather the shambles of one’s life and build a bigger better temple, raise a family and rebuild trust in a vile world is miraculous. That, coupled with resuming to live one’s life as though “everything is a miracle,” eventually turns one into a miracle.

The fabric of our Jewish history is woven with many such astounding stories. “Miracle” is our Jewish middle name.

Much to my dismay, though, some fellow Jews continue to regard our existence as the first part of Einstein’s words suggest. “We were always meant to be a small nation,” told me a Jewish acquaintance once when I bemoaned that we are losing too many Jews to assimilation. According to her, there is nothing miraculous about our two thousand years of enduring, persecution, pogroms, discrimination and forced conversion. These were, if I follow her logic, merely some milestones to ensure that we fulfilled our destiny to remain a small nation. What a slap in the face of our Jewish heritage such a view is. In her perspective, so it seems, we are just like everyone else, just a nation among the nations with no unusual history, no unique set of beliefs and no Torah. She is, of course, entitled to hold that belief.

I, however, refuse to prescribe to that kind of a notion. I believe in miracles.

I consider my parents’ survival and the survival of many of our Jewish brothers and sisters through hard and dangerous times, a miracle. Moreover, to have been born to a miracle, by default, makes one a miracle. I am a daughter of two miracles. Hence, my birth, my gift of Life is, itself, a miracle.

Furthermore, I hold the view that a miracle should never be wasted. To preserve one’s life as a miracle, one needs to recreate miracles, spend their time on this earth, strive relentlessly and act constantly in a way that would keep the miracle going.

In the words of our wise Talmud, “Hope for a miracle but don’t depend on one.” (Megillah 7b)

In other words, miracles do not just happen. One should never depend on them.

In my words, one should keep the faith, never give up and create a fertile ground for miracles to transpire. That, too, as our few millennia old Jewish history, has proven, is attainable .

May this Channukah season be full of miracles and every blessing to all